


Brit Chalutzim Dati'im
ברית חלוצים דתיים
Acronym: Bachad (בח"ד)
Translation: The Alliance of Religious Pioneers
Research conducted by
Dr Verity Steele
Verity Steele, DipRAM, LRAM, LTCL, BSc Econ (Hons),
MA (Mtpp), MRes, PhD

The driveway leading up to the
Bachad Farm Institute,
Thaxted, Essex, UK, ca. 1949.
Photograph: Edith Hepner, with kind permission from the Klausner family

by

Life sometimes takes one down surprising paths! From 1987-1988, I worked as a violinist in the Kibbutz Chamber Orchestra in Israel, which in itself opened up new worlds for me and made a deep and lasting impression. As if that wasn't enough, a further, really surprising incident took place which revealed a connection between the place where I'd spent my childhood near Thaxted, Essex and a Jewish 'hachsharah training farm which was home to many young Jews between 1944 and 1962 - refugees, Holocaust survivors and many others! The full story in English is here (also in Hebrew).
My 'journey' since that mind-blowing moment so many years ago has involved many further beneficial 'happenings' and the great privilege of meeting many people who were involved in this training farm - owned by the Jewish Orthodox organisation, Bachad, (Brit Chalutzim Dati'im is the full name in Hebrew, which translates to The Alliance of Religious Pioneers).
As I began my quest for more information, it became apparent that Bachad's history had been neglected - at least, in English. I felt strongly that I should try and rectify this lacuna - the more so, as my local town of Thaxted had also seemingly forgotten about the eighteen-year-long existence of a Jewish farm in the neighbourhood. Wonderful opportunities came my way - to study for an MRes at the Institute of Historical Research, London, under Professor Lawrence Goldman and subsequently for a PhD at the Parkes Institute, the University of Southampton under Professor Tony Kushner and Joachim Schloer. The PhD was awarded in January 2024 and I'm now working hard at transforming the content into book form. Watch this space!
Bachad's German Beginnings
The Orthodox Jewish pioneering youth movement, Brit Chalutzim Dati'i'm, (usually known by its acronym short title, Bachad), was formally inaugurated in Germany in 1928. The idea of 'chalutziut' (pioneering) had begun decades earlier amongst secular youth movements in Russia and Eastern Europe - the idea being to equip young Jewish men and women with skills in agriculture or artisan crafts (hachsharah - preparation) which would help gain them entry to Palestine - then under the British Mandate.
Religious Jews began to embrace similar pioneering goals from the early 1920s onwards - but with a difference: they did not want to compromise on observing the customs of their Jewish faith. Amongst other things, this meant keeping the Sabbath and Jewish Festivals as holy days (not working) and only eating kosher food. The early attempts at establishing a religious hachsharah in Germany were not entirely successful - partly because there were as yet not sufficient numbers of religious chalutzim (pioneers) to make the experiment viable.
The main idea behind the establishment of Bachad was to unite Orthodox Jewish pioneers from various different religious groups: Tzeire Mizrachi, Brit Hanoar, Ezra and even Agudas Israel. By the time of its official launch, a number of its first members were already on hachsharah at a farm centre at Rodges, near Fulda.
Bachad's Modern Orthodox approach was open-minded, outward-looking and ambitious in terms of striving to apply Torah principles to the whole of life. Members aspired to a high level of education - not only in the field of agriculture and the study of Judaism, but also by studying literature, history, knowledge of Eretz Israel and the Hebrew language. All this was put into practice within a socialist framework: the hachsharot were designed to be run like kibbutzim, along the lines of those already in operation in Palestine, but were customised to accommodate the particular needs of religious Jews.
The first pioneers to make Aliyah from Rodges arrived in Palestine in 1929. They named their new kibbutz-type community 'Rodges', after their place of origin in Germany and kept very close contact, often sending shlichim (emissiaries) back to Germany to mentor the younger members. This would provide them with first-hand information regarding the very much harsher conditions they would encounter in Eretz Israel.

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Chaverim at Kibbutz Rodges, c. 1929
(by kind permission of S. Taaseh)

Bachad's HQ moves to London!
Following the violent pogroms of Kristallnacht (9-10 November, 1938), all but two of Bachad's hachsharot (Gehringshof and Steckelsdorf) were closed - and these only continued under very restricted conditions under the tight supervision of the Gestapo. Jews were trying to flee Germany as never before. The situation was exacerbated by the British White Paper of 1939, which massively restricted the immigration quota for Jews allowed in to Palestine at this particularly crucial time. Jewish leaders, along with some from the Christian community, including a significant number of Quakers, began putting pressure on the British Government to 'do something'! A number of schemes resulted, later collectively known as the Kindertransport, by which the British government granted entry to around 10,000 unaccompanied children from Germany, Austria and Czechoslovakia. This development was of particular interest to Bachad and also to another organisation with whom it had been cooperating since the mid-1930s: the Youth Aliyah Organisation.
Bachad leader, Arieh Handler, who had previously been granted permission by the Gestapo to travel to the various hachsharah farms (including to Bachad's centres elsewhere in Europe), happened to be out of the country (in Jerusalem, in fact) when Kristallnacht took place. He received a telegram informing him of the violence and arrests that had taken place and was told not to come back under any circumstances! At the suggestion of Henrietta Szold, Arieh proceeded to London with letters of introduction to key figures in the Jewish community. There, from an office in Woburn House, close to the hub of the Refugee Movement in London, he set about networking and organising. The need to find placements for Orthodox children amongst the 10,000 children permitted to enter the U.K. via the Kindertransport schemes from early 1939 tested Handler's organisational skills to the limit - he was determined to provide places of refuge (ideally, hachsharah training farms) for as many of the children from observant families as possible.
The most famous and largest hachsharah over which Bachad had some, but not complete autonomy in terms of management, was Grwych Castle, Abergele, North Wales (August 1939 -1941) - more recently in the limelight due to it having been used as the venue for 'I'm a Celebrity, Get Me Out of Here'! Conditions were very grim to begin with, as the place had been uninhabited for many years! Another hachsharah formed early on was at Gorman's Farm, Millisle, Co. Down, Northern Ireland. A number of Bachad members who had previously been on hachsharah in Germany ended up there.
Bachad's first hachsharah in the UK was in fact Thornham Fold Farm, set up with the help of the Manchester Jewish community in February1939. It was located near Castleton, Rochdale, on very exposed land overlooking the city. Again, conditions were extremely spartan. One of those billeted there recalled that he'd woken up one morning to find snow on his bed! Mercifully, this ceased to be a hachsharah in 1942.
By this time, a few other hachsharot had been established: St. Asaph, Ruthin and Rosset (all in Flintshire, N. Wales); Kynnersley, Shropshire, Maidsmoreton, Buckingham and Avoncroft College, Bromsgrove. These took in members from the hachsharot that were closing (Gwrych Castle (1942); Whittingehame, East Lothian (1941); Later on, hachsharot were established at Ollerton and Dockenfield. Nearly all these places served as accommodation bases for the members - run like mini-kibbutzim - from which agricultural work (on-the-job training) was found with local farmers. Not only were members working towards their goal of eventually getting to Eretz Israel, but they had the satisfaction of knowing that they were contributing to the important task of wartime food production! (That's if they'd managed to avoid being interned as 'Enemy Aliens'!)
Arieh Handler was hatching a grander plan, however. What Bachad needed, was a farm of its own, which could be run exactly in line with Bachad's religious ideals. For this, Arieh needed the help of some well-established businessmen! To achieve this, he set up the Bachad Fellowship in 1942, and appointed as chairman, Oscar Philipp (co-owner of the international metals company, Philipps Brothers). This over-seeing committee set about fund-raising and garnering the support of the Jewish community, including the Chief Rabbi. At long last, in September 1944, they purchased a run-down farm at Thaxted, Essex, which soon became Bachad's 'flagship' hachsharah - The Bachad Farm Institute. In addition to training Bachad members for Aliyah, it was a place to which many groups in the Jewish community came to visit. It also inspired many members of Bachad's junior movement, Bnei Akiva, to come, firstly to attend harvesting camps or annual meetings (Pegishot), but then, when they were old enough, to join the hachsharah and prepare for Aliyah to one of the by-now well-established religious kibbutzim in Israel.
In addition to the hachsharot, December 1941 saw the opening of the Merkaz Limmud (study centre) in Manchester. The idea was that selected members of the hachsharot would be sent there for a period of three months' study - sometimes more. Some of the girls were sent there to do the cooking and cleaning!
Below are a few photographs of the hachsharah farm at Thaxted:
But life in Germany became increasingly tough for Jews after 1933 - the year Hitler and his National Socialist Party came to power. With many losing their jobs and with antisemitism on the rise, hachsharah became an increasingly attractive option - hopefully, an alternative means of emigration for those who had no financial means to buy their way out of the country (by means of so-called 'capitalist' visas. Britain and most other western countries had virtually closed their doors to those fleeing Germany.
To begin with, the Nazis were somewhat tolerant of the idea of the hachsharah farms - they viewed the 'retraining' of Jews, many of whom had been ousted from more 'intellectual' professions, as a useful method of preventing social unrest, whilst accomplishing the Nazi goal of removing Jews from the Fatherland. Demand for places at Bachad's main hachsharot - Gehringshof and Steckelsdorf grew exponentially. Bachad in Germany could not keep pace with the demand. Bachad leaders worked hard to find individual work-placements for some on farms and negotiated apprenticeship places for would-be locksmiths, tanners or gardeners. Batei Chaluz (pioneer houses) were set up in major cities in Germany to provide meeting places and limited accommodation for those training in the urban environment.
But as Nazi persecution grew ever more severe, Bachad needed to find new solutions: this involved expanding their work abroad - to countries through which members might find a route to Palestine. This was achieved by cooperation with the much larger, but less-religious, pioneering organisation, Hechalutz. Hachsharah in Holland had been available from the early 1930s and in Italy from 1937. Bachad also established outposts in Denmark, Sweden, Luxembourg, Belgium, France, Austria and Czechoslovakia. However, the events of November 1938 would take a turn for the worse!

Left: Some of the living accommodation (generally for the boys) at the Bachad Farm, Thaxted.
Photograph: Edith Hepner
Right: The late Mr. Edmund Leeder (a distant cousin of Verity's and farmer of adjacent land to the Bachad Farm) talking to Aaron Ellern (ז"ל), the first manager of the Thaxted farm and another Bachad member with the old farmhouse in the background.


Left:
One of the farm buildings at Thaxted. Take note of the sign on the gable end - 'Handler Rd'! In 1942, Arieh Handler gathered together a group of London-based Jewish businessmen to form the Bachad Fellowship under the chairmanship of Oscar Philipp. They served as guarantors for the loan taken out by Bachad to buy the Thaxted farm and were in reality Bachad's executive committee, shaping policies and taking the big decisions. The hachsharah farm at Thaxted was the first farm actually owned by Bachad, providing the long-awaited opportunity to run an establishment in line with their beliefs and values.
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PhD THESIS - publication in book-form expected, 2026
'Place, Purpose and Politics in the Formation of Religious Zionist Identities: The ideology, networks and interrelationships of Brit Chalutzim Dati'im (Bachad), 1928-1962'
I am always happy when someone with connections to Bachad, or information makes contact - please use the form below and I will reply as soon as I can!